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The Living Room Relationships How well can we know the "other?"
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How well can we know the "other?"
I love the perennial and basic questions.  This is another one.  Most simply, how well can we know another person.  A little more deeply phrased, how well can we know the mystery of the "other," given that we have so many varying traits or sub-selves.  And we are always "works in progress," never to be pigeon-holed for long.  If we accept the view that there is a core self, how well can we come to know it in another.  If we accept the view that there is no core, but only a series of sub-selves, varying with each situation, how can we ever claim to know someone else.  (See my question, "Are We One or Are We Many.")

There is a literature on the mystery of the other, quite lovely in its depth.  Recent psycholgical writing tends to emphasize that we underestimate how difficult it is to truly know someone else.  This contributes to the breakdown of marriage, it is suggested, as we keep changing, but fail to keep our partners apprised as to how.  So do we grow apart without noticing. 

Martin Buber in "I and Thou" puts this most sensitively, poetically.  It enters the realm of mystical knowing.  But not obscure knowing, just knowledge of the other seen as ends only, not just means.
You'll have to read the man to gain a sense of what these words mean; then you can tell me.
What a wonderful (and unanswerable; but still, wonderful) question. Sometimes I think we are planets, and can only know each other in movement. Dickinson tells us that

The moon is distant from the sea,
And yet with amber hands
She leads him, docile as a boy,
Along appointed sands

He never misses a degree
Obedient to her eye
He comes just so far toward the town
Just so far goes away


What would it mean for the moon and the earth to have any kind of conversation, if either of them were still? Sometimes I think I'll cast my lot with Heraclitus: nothing is still, everything trembles.

In response to Mia Vialti
"Everything trembles" is a child's observation of resonance, like a child seeing a stone in the sun's heat  trying to turn into jelly.. I do not impugn that a child's observation is burdened by ignorance but rather in its lay it excells in its freedom of possibility. It is odd and fancififul how Alan has tossed a seemingly golden ball into THINQon which is yet so fraught with consternation. Thank you Alan! Thank you Mia for the wonder of the meaning. Yet Alan drew attention to draw to the difference between the ends and the means, as he says: "So do we grow apart without noticing" I think that statement by Alan encapsulates my recent failed marriage to a licensed social worker/family counselor. Nobody is immune to the failure of connection. How difficult it is to know another, rally, continually, through their inexplicable changes, through their needs, through their failures, through their bouts of self destruction? (I am speaking of myself ).

Challenging beyond imagining when we promise ourselves to the other forever.

Alan's question is wise and I eat my own liver like a blind, ignorance-bound Prometheus to find the answer.
James
In my view, as long as it's "other", you can't know completely.

Human wants to know everyone else than his own-self. I think it's in our mind that we change our opinion about others. If we are in same situation we would forgive and forget, we accept that as our limitation and move on.

I think love is, where you don't change your opinion about your loved one.

Thanks,Alan and Mia, i learned something from your question, and explored wonderful thought about love.
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