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The Living Room Philosophy Investigation of a Citizen Above Suspicion
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Investigation of a Citizen Above Suspicion
I just saw this great film by Elio Petri. I saw it for the firt time when I was a teenager, and I had already found it  very impressive.
The argument: a police officer, Chief of the Homicide squad, who has just been appointed director of the Political Section, calmly murdered his mistress, and filled her apartment for clues to prove that because of his status, he is "above all suspicion."
It is a mixture of absurd polar, virulent political satire,psychological analysis and philosophical reflection on the concept of power.
The allusions to fascism and Mussolini, and Italian politics of "the years of lead"are obvious, but the film remains highly topical: the  arrogant megalomaniac character who takes advantage of his position to be at above the law might look like some politicians (Berlusconi, of course, but also see what is happening in our democracies where freedom and justice are often flouted in favor of the most powerful ...). Gian Maria Volonte symbolizes literally (in the film, he has no name, he is simply "the Inspector"), the dangers, abuses related to all forms of power, whether political or personal : corruption, violence, impunity, injustice, evil... everything goes. He is also a character of flesh and bone, a tyrannical and petty official, with greasy hair and moist skin, who seeks to compensate for his sexual impotence by an authority outrageous. Arrogant with his subordinates, obsequious to his superiors, devoid of any conscience, he illustrates very well the concept of "the banality of evil" raised by Hannah Arendt about Eichmann. Do we know what we would do if we had absolute power?  can we be sure we would not be tempted to take advantage and  use it for personal purposes, even if it harms others?
How do we respond to the dictates of a higher authority?
The Milgram experiment developed around 1960 is, in this regard,  very worrying because it shows that over 60% of those who participated in this experiment were able to administer fatal electric shocks to another person, whether an authority considered  as competent (a scientist for example), orders them. Placed in this situation are we so sure we disobey an immoral order?
The sequence where the inspector shows his power of manipulation on a poor frightened man is particularly striking: close-ups on the two faces illustrate this struggle. The man, reflected in the sunglasses worn by the inspector, is completely subject to his authority and power.
The film ends with a dreamlike scene. Superiors and colleagues come to find the inspector at his home to reprimand him, as if he was a small boy who had made a small mistake. He cries and collapses like a kid. He presents material evidence of his guilt to the father figure (the Prefect of Police) who do not want to see them and destroy them. He is absolved of his crime ... and all rush on a buffet laid there in a corner of the room! Inspector wakes up and looks his colleagues who are about to happen. He welcomes them into the living room: a wide shot shows his big apartment , he presses a button and an electric curtain down on the windows ... like a theater curtain to conceal their evil machinations...
Then there is a quote from Kafka, who raises the reflection on a quasi-metaphysical level:"Watever impression he makes on us, he is the servant of the Law. He belongs to the Law and is not answerable to human judgement..."
 Moreover, the similarities to the novels of Kafka is obvious: lack of identity of the main character, a blend of realism and dreamlike, deliberately grotesque appearance of certain scenes, highlighting the absurdity of a system, the theme of father both admired and hated ...
This film seems to me to be the only convincing cinematic equivalent that I know of the work of Kafka.
A fascinating and complex film, to see, see again and meditate.
Films Discussed
Investigation of a Citizen Above Suspicion

I have just seen this movie and at first I thought the movie was essentially about showing corruption, just as it is called. Both corruption and the citizen finding their ways to be above the laws, avoid those thousands years old laws which are shown at the very beginning of the movie in the image of the 10 commandments on the synagogue's building. Then as the movie progresses and the couple's story unfolds, the hero shifts from the position of the powerful corrupted figure, into his inner life's figure- that of a child who's continuously bullied and humiliated by his mistress. The murder is a result of living between these two extremes, and the murderer wishes to be caught and revealed, precisely because he sees himself as the symbol of law, therefore wanting to serve the law that he venerates by being reintegrated into it through the confession of his crime. Whether his wish for punishment will be granted, we do not know for sure, from his dream, it looks like the corruption of the system will not let him being punished and absolved. As David writes- this is the passage where the curtain is drawn and it ends on Kafka's phrase. The inspector's behavior and what he is desperately asking for- justice, reminded me of a passage I read in Simone Weil's “The need of roots” some time ago, in the first part of her book entitled “The needs of the soul.”

Punishment : “Le châtiment est un besoin vital de l'âme humaine...Mais le châtiment le plus indipensable à l'âme est celui du crime. Par le crime un homme se met lui-même hors du résau d'obligations éternelles qui lie chaque être humain à tous les autres. Il ne peut y être réintégré que par le châtiment, pleinement s'il y a consentement de sa part, sinon imparfaitement...Il faut que le châtiment soit un honneur, que non seulement il efface la honte du crime, mais qu'il soit regardé comme une éducation supplémentaire qui oblige à un plus grand degré de dévouement au bien public.”

“Punishment is a vital need of the human soul... But the most indispensable punishment to the soul is in crime. Through the crime, man puts himself out from the network of eternal obligations that connects every human to all the others. He can only be reintegrated through punishment, fully so with his consent, otherwise imperfectly... The punishment must be an honor that not only erases the crime, but can be seen as a further step of education that raises one to a higher degree of loyalty towards the public's welfare.”

Another chapter that is interesting to read in connection with this subject is the need for Obedience, where Weil says it is a vital need of the soul. It is divided into two, obedience to pre-established rules and obedience to humans regarded as leaders. She writes that it is a necessity of the soul and therefore anyone who does not need to obey anyone for an indefinite amount of time is sick (that explains the madness of many tyrants), but our inspector is not deprived of this need and is most willing to obey his superiors. In fact, the movie ends in a situation where he will either fulfill the need of his soul through punishment or through the obedience to his superiors.
Books Discussed
RC Series Bundle: The Need for Roots: Prelude to a Declaration of Duties Towards Mankind (Routledge
by Simone Weil

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