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Reminiscence about Haiti
Arriving in Port-au-Prince was a shock to all senses. Simmering, chaotic, vibrant, mysterious, volatile. It was December, 2002. Apart from the inauspicious presence of several aid missions, I was the only white person on the plane. The only tourist. As I was waiting for my backpack at the baggage claim I asked one of the aid workers if he had any advice about Haiti, to which he replied: not to come.

Port-au-Prince was not easy to like. The heat and humidity, the crowdedness, the noise and the smoke, the pronounced sense of imminent danger, all overwhelmed me. Finding a reasonably priced hotel that didn't charge by the hour was a difficult task. At night all the lights in the city were out and walking to the hotel in pitch darkness without knowing what could be lurking behind the corner was as scary as it sounds. But after making a trip to Cap-Haïtien in the north of the country and returning, Port-au-Prince didn't look so intimidating any longer. Quite likable, even. Not that the north was worse or anything (in fact, it was absolutely fabulous). I guess Port-au-Prince, with its congested streets and jungle-covered hills looming above, is something of an acquired taste. After returning from the trip to the south of the country, I was already in love with Port-au-Prince.

I had a scientific conference in Florida, and since the university was paying for my flight there, I thought this would serve as a springboard for a short trip to one of the countries in the region. I chose Haiti.

Haiti is the poorest country outside of Africa. Created in the beginning of the nineteenth century by the rebelling slaves of the French colony of Saint-Domingue, it was the first black republic, and the second republic in the western hemisphere. The Haitian people impressed me with their political awareness, with their aspirations, with their pride. Despite a promising start, their history has been a long and sad saga of dictators, coups, disappointments, oppression and exploitation and wretched poverty. Every time the country seems to manage to get back on her feet, she is brought down to her knees again by greed and cruelty.

Haiti has her share of lush mountains and Caribbean beaches, but the people and the culture are what made Haiti a unique experience for me. While nominally Christian, Haitians' real spiritualism is Voodoo. Haitian Voodoo is a strange brew of West African Voodoo and Roman Catholicism. Baron Samedi is a spooky skeleton with a top hat and a cape, Tonton Macoute is the uncle that walks the streets after dark and kidnaps children who stay up. As a visitor I could only get a glimpse of this mysterious and fascinating religion. In Jacmel I was invited to a Voodoo ceremony. Mystified, I could only stand and watch how the mesmerizing drum beating was resonating in the dancing people's bodies.

Haiti is also very artistic. Port-au-Prince has many galleries of Haiti's wonderful naïve art, with lots of brilliant paintings on display. The walls of Haiti's churches are covered with murals of naïve depictions of biblical scenes in rural Haitian scenery. Every bus and every shop is covered with colorful paintings. Among stalls of vegetables and clothes, Port-au-Prince's Marché de Fer has also stalls selling voodoo paraphernalia and pretty oil paintings.

I cherish the weird spiritual conversations I had with that Rastafarian, whose name I forget, at the café in Cap-Haïtien, conversations that would go on all night. I cherish the graceful company of Louise, the owner of the rickety old hotel in Pestel.

I am heartbroken by this beautiful country's misery and misfortune.
Thank you for that, Damien. The photos are great. I've never been there but I too grieve for what I've always understood to be a strange and vibrant country.
Thanks for the description Damian!
It gives a feeling of the atmosphere of the place.

I don't know much about Voodoo as religion except from movies (Witches of Eastwick comes to mind), but in the movies Voodoo is used for or against people rather than a more general asking of the gods to bring rain and to have a good harvest. This is somewhat surprising for such a country so often struck by nature. You would think they would invent a god which "will" help them, protect them from the weather.

It's interesting to look at the character of the people and culture and the religions it brings forth. (It gives a physical answer to the discussion here on why does religion exist).

In response to Dennis Leede
Well, Dennis, the perception of Voodoo in the public mind is misled, of course. I believe it originated in the American occupation of Haiti of 1915-1934 and the contemporary horror fiction inspired by the contact with this unusual culture. In fact, Voodoo is a religion with a wide pantheon of deities, not the malicious witchcraft it is portrayed to be. Voodoo dolls are often used for matchmaking and the deities' help in daily matters is sought at special voodoo alters by presenting offerings of food, flowers and rum. Sacrifice is probably quite rare, for the purpose of lifting a curse or such. For the outsider it may certainly appear dark and scary, but also sensual. I'm really no expert on the subject, but my impression of Haitian Voodoo was that it is perfectly benign.
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