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Study General Studying in cafes
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Studying in cafes
I have recently taken for the first time to study in cafes, read and write in them. Many of my friends have been doing it for years, but somehow I was never convinced. Now, however, I have become a convert. I find it to be quite an inspiring experience. It is well known that coffee houses are associated with intellectual activity and have become a public place for the gathering of intellectuals since the 18th century, the age of the democratization of learning and the rise of the secular intellectual. Why is it that the cafe is so intimately linked with the democratic form of being an intellectual, that is, the form of no pre-established hierarchy in the realm of the intellect, where everybody can claim the right to participate and contribute to the intellectual world, no matter what their origin or social status is?  and what does the cafe have to do with thinking or with intellectual activity? My favorite cafe of the moment is called, literally, the living room, and it seems to me that as such it can serve as an allegory for the type of space that a cafe is in general, and can explain what it is that makes the cafe such a productive space for thought and study. what is a living room? it is the place in the house to which each person supposedly come out of their private space, their room, and enter into a common space, where they interact with others, only to return later to their rooms, carrying with them the impression of the others back into their private world. but the living room itself, being in a private house, is itself to an extent a private space, where one is with oneself in an intimate manner, occupying one's private place, from which one goes out to the public places, and then back in again to ones privacy. the living room is thus both an intimate private space as well as a certain public space where one introduces others into ones own intimate sphere. the cafe as living room seems to occupy precisely this middle realm between a room of one's own, an intimate private sphere where one is supposedly most at one with oneself, and a public sphere, where one is forced to interact with others with no relation of intimacy, that is, no protection of one's private sphere. But isn't thinking or studying that which happens precisely between the room of one's own and the public sphere, for what is thinking or studying if not the opening to an exterior space in order to bring it back into one's interiority? studying thus happens in the realm between intimate self-gathering, the room of one's own, and public exposure, the loss of the self and its intimate relation to itself. the coffee house as living room is thus this space that is both intimate, allowing for the self to be itself and privately so, but also a place of an exposure to the public, an opening to an outside beyond the private sphere which is the very condition of study.

My question  then is double: do other people experience studying in a cafe inspiring? and secondly how should one understand a site such as this one which also tries to construct a space understood as a living room, thus both private intimacy and public openness. Are websites such as these the new cafes? can they become a space of study of a new kind? they definitely seem to take the democratic principle at the origin of 18th century cafes one step further. you don't even have to be in Paris to step in into this democratic place where everyone is equal, you can be anywhere, and even anytime, one's origin, and appearance hold no power in these places. would you agree that the internet is the new coffee house for learning?
Reading your post I wonder whether the European experience of cafe life is at all possible in America.  As an example, the other week I finally saw Eustache's The Mother and the Whore; it's perhaps a bit ridiculous to use this here as my example (like using Dejeuner sur l'herbe as an example of how people had picnics), but one can't help but be struck by the nearly unbroken stretches of time the characters spend cycling through the same few tables at the Deux Magots and Flore. The word "living room" could describe it; but "living room" could also describe something like Central Perk in Friends, which, we can agree, is no Flore. You stop by Central Perk to have a quick coffee, to catch up with your friends, maybe even to hang out a bit on your way somewhere; but going to Flore in French films is more like going to the office. Let's keep in mind the 35-hour workweek, but in terms of time spent, seriousness of tasks attempted and, too, sheer amount of business conducted, I think this analogy is still somewhat useful. Vienna has beautiful old cafes where the literati used to go every day to get their clandestine mail delivered discreetly in the folds of the morning paper. 

One could probably understand a lot about the difference between the UK and France already from the fact that the British equivalent of the cafe, the pub, is not something one can reasonably enter at 8am and stay all day, at least not too often. 
Just a quick remark about Flore. Something I always liked about French cafes is the way they spill out onto the sidewalk, even in the chill of autumn, all that wonderful liminal space. And watching them close up at night, in the wee hours, all the chairs stacked up and pulled inside: like a crab retreating into its shell. But then again the next morning, out again come the tentacles, out again the chairs on the patio and up and down the sidewalk, and everyone sits and stares at the people going by on the stage of the street, close enough to touch.
It seems to me that when one gets down to the business of thought there is something quite necessary in feeling oneself part of an intellectual community, or at the very least, feeling that one’s work is a contribution.  In this sense I would distinguish between American cafes, which tend to be full of students studying, and the kind of European café which Dave describes which seems to serve more as a workplace for scholars.  Clearly in the latter kind one finds oneself quite encouraged even in the mundane business of moving pen across paper; one sees the interest of this sort of project all around one, simply by looking at these others who, with their simple presence, testify to the importance of time spent in serious contemplation, whether contemplating the handicaps on horses or a new aesthetic theory.

It’s an interesting question why cafes take such a different place in different societies. Economics plays a role of course, but will leave that for the moment aside. Certainly America is no less full of intellectual community and of interesting ideas; one might even say much of the exciting academic work is being done now in the States, but I don’t care to argue this now and in any case it has little effect on cafes. Perhaps, in Europe, even with the café’s “democratic” impulses there was a strong cultural idea of the way that an aristocrat was supposed to work: at a large desk with a bell to call the servants every time he wanted some biscuits or another coffee.  If egalitarianism dictates that one pool the desks and have communal servants, alright then, that has its interests as well.  It seems to me that the typical American, settling down to a large intellectual task, cares more about comfort and privacy (a nice chair,  not too many others talking, room to take off one’s shoes) than about the possibility of being waited on, and of being watched and interacted with while working. 

(I hope anyone bristling at my descriptions realises they were written with affection.)

Maggie
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Latest Post: April 27, 2010 at 2:00 AM
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