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When is a problem solved?
James gives us a wonderful fugue on Gordian knots in the discussion on fury. He asks Clara if she can

"...make the knot into something useful by making it fulfill another function other than its representation of emotionally hardened unsolvability. Can you use this knot as something to sit on, perhaps like a chair, a throne, or as a ball to play with..."

Which made me wonder about the general case of the problems in life one sets out to make better -- Clara's question of fury being one among many. Suppose one is too easily angered, or recovering from trauma, or trying to become a better person in a fundamental way.

We can't erase a problem of history or character. We can't live as if it never happened or as if we had never experienced it. Once tied in knots, one can't return to the blithe ignorance and whimsy of the pre-knot state. So the problem never exactly disappears.

How, then, do we know when it is solved?
By asking oneself and others, also when it is dissolved (not all problems are solved - they merely cease to be seen as problems). Is a hearing problem a "problem"?

You sound like a very serious person. If the mood of the passage is dark and troubling, the response can be blithe and gay as we strain away!
To say anything here and now puts me at risk of beating the dead horse of a failed analogy, but I think that I know where I went wrong with it now. I should've inserted a directive statement before heading off on the Gordion knot imagery. This is the statement that should have preceeded it:

In order to separate oneself from the feeling of rage, one must get distance so that one can manipulate the feeling as though it is outside you, as though it is a thing that has some of the emotional attributes of your connection to it, in this case, an untieable knot.

The idea that I was trying to share was that we have little control of anything other than ourselves. It is near impossible to gain self control as long as the enraging event or person is internalized within oneself. Externalizing the rage through the visualization of the angering thing as being a separate thing, a huge knot here but it could just as well be a car or an article of clothing, is the first step to mastery, to self mastery. Speaking for myself, the problem is solved when I understand the part I played in chosing to feel powerless. 

Something similar happens when I cry. I've noticed that the feeling that is buried deep inside the feeling of crying is
"powerlessness", whether it is due to someone's death, my sense of guilt or my sense of personal failure. Have you ever noticed how frequently people cry when they are involved in an intensely angry, verbal fight?
Isn't the deep feeling powerlessness? And isn't that powerlessness a challenge to self-preservation?

In response to James Lambert
Yes, and humour is a way of externalising it. It is possible to cry tears of joy. Another reason for crying is to reduce stress. It is analogous to laughter in that way. Tears produced during intense emotion contain adrenocorticotropic hormones which indicate high stress levels. Leucine-enkephalin is also present which is an endorphin that reduces pain and improves mood.
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Latest Post: January 29, 2010 at 4:59 PM
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